dignity of self-respect, and utterly surrender the right to participate in that most
thrilling and inspiring of all possible human experiences." (1729)

     
The Urantia Book teaches us that: "Uncertainty with security is the essence of the Paradise adventure--uncertainty in time and in mind, uncertainty as to the events of the unfolding Paradise ascent; security in spirit and in eternity, security in the unqualified trust of the creature son in the divine compassion and infinite love of the Universal Father; uncertainty as an inexperienced citizen of the universe; security as an ascending son in the universe mansions of an all-powerful, all-wise, and all-loving Father." (1223)

     Throughout his public ministry, Jesus concentrated upon using the best of the Jewish Scriptures, as well as his own original parables. Virtually his whole teaching is contained within this material--and is completely encapsulated within the gospels. Hence the churches do not really need a new book, they need clarification of the message they  already have.

      In addition, the mainstream churches are not yet prepared for any new book that is presented as a divine revelation. However, the minds of hundreds of millions of individuals among church congregations are ready for the message of Jesus concerning the nature of the Father.

     Jesus said: first introduce men to God as their Father. (1592) In part, Christianity has done that. The next step is enlightenment that they are, in reality, sons of God. Only then is it the time to impart instruction having to do with the progressive advancement of the soul within the divine kingdom--a subject that is a revelatory component of the first three parts of
The Urantia Book. But this last step is only to be taken when the first two have been completed, and even then, only in response to an inquiry. (1592)

      Most of the important misinterpretations of the 4th Epochal Revelation are incompatible with the concept of a gracious, compassionate God whose mercy and love transcends his righteousness as a judge.
This concept contains an automatic self-correcting mechanism for virtually all possible error of interpretation.

     Jesus told us, "
How often have I told you to labor only to put something into these hungry souls? Lead men into the kingdom, and the great and living truths of the kingdom will presently drive out all serious error." (1592)

     Starting from a mere handful, in less than one hundred years, the early Christians radically altered the Roman Empire with the message that Jesus loves us. Their method was simply to live the message.

     Since
The Urantia Book was released to the general public, maybe there have been about ten thousand readers who have made a total commitment to the propagation of its message. So should we have adopted some similar strategy to the early Christians?

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